(Cross-posted from Teaching for Understanding.com)
I just took Lorraine Zinn’s Philosophy of Education Inventory (PEI), which measures the extent to which one subscribes to five major eucational philosophies (my scores out of 105 are in parentheses):
- Behavioral Education (76)
- Comprehensive Education (83)
- Progressive Education (80)
- Humanistic Education (56)
- Social Change Education (57)
Zinn describes each philosophy as follows (though of course she goes into more depth):
Behavioral Philosophy - “to teach children to comply with certain standards or expectations set by societal leaders or professional experts.”
Comprehensive Philosophy - “liberal arts…to provide a broad-based, general education rather than a specialized or vocational education.”
Progressive Philosophy - “educating people to live responsibly and resolve problems cooperatively within a democratic society.”
Humanistic Philosophy - “education for self-actualization, or self-initiated development of a person’s skills and potential to lead to a fulfilling life of challenge and growth.”
Social Change Philosophy - “education as a primary force for achieving social change, or transforming society.”
The explanation section explicitly says that there is no correct philosophy; each has its merits, and each educator has to decide what s/he believes. I scored most strongly on Progressive, Comprehensive, and Behavioral, but I don’t see these as applying equally to all situations or subjects.
For example, behaviorism seems best suited to mathematics instruction. You have to understand each little piece before moving on to the next, and you need practice, feedback, and correction to achieve mastery. I don’t think there’s a better way to teach math for understanding and proficiency. It may not be a lot of fun, but then, math usually isn’t.
We run into problems when we try to use behavioral approaches to teaching humanistic subjects, like social studies. Since history is a complex subject, the understanding of which depends largely on one’s perspective, using behaviorist techniques to teach it borders on manipulation. Students should have the opportunity to examine historical documents, discuss things, and develop nuanced and deep understanding of historical events.
Conversely, when humanistic approaches are used to teach subjects like math, we run the risk of not actually helping students to develop the skills and understanding they need. When there are right and wrong answers, when drill-and-kill is necessary, when students need feedback and further practice, we do students a disservice by avoiding behaviorist techniques because they are associated with a philosophy that isn’t en vogue at the moment.
In science education, we need a carefully balanced mixture of these approaches. We are trying to help students develop the scientist within (humanist education), a concern for the environment and the welfare of the planet (social change education), a broad base of knowledge that science has uncovered (comprehensive education), finely tuned investigation skills (behavioral education), and real-life problem-solving skills (progressive education).
I find it strange that Zinn makes no mention of how these philosophies are suited to specific subjects, since it would be extremely difficult, for example, to be a social change math teacher. Maybe people from a more modernist worldview stick to just one paradigm, but the PEI measures them all independently (i.e. you don’t have to choose between them), so it’s not surprising that I had similar scores in three of the five philosophies. I find myself making instructional decisions based on the subject matter and my students, rather than which philosophy I feel like drawing on.
Zinn does differentiate between teaching styles and educational philosophies, mentioning that the latter stay fairly constant, while the former change according to the needs of the moment. Duly noted, but I still think the philosophy one holds is determined by the subject one has in mind when, shall we say, philosophizing.