To be loved by God, not merely pitied, but delighted in as an artist delights in his work or a father in a son - it seems impossible, a weight or burden of glory which our thoughts can hardly sustain. But so it is. —C.S. Lewis, The Weight of Glory

Gathering-Centered Ecclesiology

Posted by Justin under Ecclesiology View recent posts with the tag Ecclesiology on Technorati Emerging Church View recent posts with the tag Emerging Church on Technorati 

Encouraged by the response to my last post, I feel I should flesh out what I see as the future of interaction between Christians in an area, from a post-congregational perspective.

In this model as I’m envisioning it, there would be no congregations. There would be tons of gatherings of Christians for various purposes, but they would have overlapping membership and leadership, and would be part of a fluid network across the region.

Elders, pastors, deacons, and the like would all still have their roles, but without being split off into congregations. People who are obviously wise and godly will naturally be looked to as leaders, even without formal power or titles or money.

My bias is, clearly, toward forms of church that do not require staff, buildings, or a great deal of overhead. Most of what Christians want and need to do to live out their faith can be done without all the spending that goes on in the name of church today. Let’s consider some examples:

  • We continue to hold film & spirituality gatherings on alternating Saturdays
  • Matt & Colleen have people over for dinner and fellowship on Wednesday nights
  • Gary leads a bible study at his house on Tuesdays

These are real examples, and I think they represent some of the most powerful possibilities for the future of the church.

Some types of gatherings, though, require more overhead and are not sustainable without a more congregational approach. For example, a worship service that requires a large venue and staff is not possible without a gathered, committed group of people who are supporting it financially as well as through their involvement.

Or is it? What if we started to treat events such as worship services for what they are, and started paying for them by selling pay-what-you-can tickets that reflect their true cost? What if their expense was removed from church budgets, or better still, what if churches ceased to have budgets?

20 Responses to “Gathering-Centered Ecclesiology”


With you 100%…this is exactly the kind of “church” I’ve been dreaming of…not house church where we replicate the problems of regular congregations on a smaller scale, but a different sort of network entirely. I think it’s important though that the “bible studies” and such gatherings aren’t simply in the home — we need to envision a “church” that is centered on the local community and meeting the needs of those outside it. No funding, no paid staff, just a bunch of people being genuine with each other and walking through life together with God, and inviting others along on the journey.

1

Sounds rather idealistic to me..

As long as your church has people in it, it is going to be flawed. I don’t think the structure or hierarchy is the culprit, it is the people.

A good church has leaders that have authority. This authority can and should be used to equip the saints and to keep the heretics from gaining influence.

Facilities are capital, not expenses. I am very happy that there are churches in my neighborhood that have the facilities to hold conferences and concerts and various other events. If the churches did not exist, many of these events would be much more expensive and impractical. I do believe that many of these ministries exist to exault the name of Jesus. And they do this cost effectively.

Spending is an investment. We invest to give talented preachers the time to refine their messages. We invest to give pastors time to visit the sick, and to provide council to those who are struggling. Yes, other people are capable of doing this, but without financial support, they will not be able to be devoted in the same way that a full time person could. I don’t think reaching people for Jesus is a bad investment.

9 women cannot make a baby in a month.

2

Justin - your thinking is pretty much the kind of thing I am concluding. In my town, Southampton UK, population 210,000 there are probably say 5000 people who follow Jesus. That sounds like a small proportion, but if you think of it as a mission team, all working together, each helping their friends to become disciples, all bringing the kingdom of God to their workplaces, homes, neighbourhoods then you can see a good chance of making a difference.

Problem that I see is that our current congregational model seems to mostly stop this form happening rather than help it happen. We spend all our time keep the machine going (budgets, buildings etc). And generally only a few people end up feeling they can use their gifts doing God’s work. I read a flier today headed “Are you considering doing Gospel ministry?”, the implication that you can only do that by being a missionary overseas or a paid church minister of some sort.

Until we have an environment that helps every single person to believe they are chosen by God to do things for him then we are missing out. We are all equal - that means that the “odd” people in our congregations are just as likely to do great things as the people we think will - worship leaders, preachers etc.

Josh, Andy, I don’t think we need structures to allow leaders to do their work. The Apache Indians, amongst other things, are an astonishing example of this. Check out “The Starfish and the Spider” for more. Good leaders will be followed regardless. What was it Jesus said again?

4

I’ve been reading your posts about church and the Christian community and I am not sure I know how to respond. Until we moved to Raleigh, we had been in a church with full paid staff and that just seemed to be the way. The church we attend in Raleigh, until three months ago only had unpaid elders and deacons and a volunteer secretary who had a separate line ring at her home. We have always had a building since we started meeting (b/c they outgrew) the donated space a member had in his business. When we started a “paid” evangelist church I was angry…so was my husband. But we didn’t leave because it seems that our community has stuck to it’s roots of being community centered. But I can see where you are coming from. If ever I’ve known someone who is unafraid to question or buck trends, it’s been you. I believe even with our separate congregations there is a Universal church….just like in the days of Paul. The real problem know is all the other division among “Christians.” There are too many groups of “Christians” that have differing fundamental beliefs outside of the God head and belief and Christian living.

Just my thoughts. I hope you are still reading these.

16

Hey Justin,

I’m totally tracking with what you’re saying. The current structure is terribly broken and a departure from what Christ originally intended.

You need to have BOTH church as body and church as city. Paul planted both. Body churches meet in homes, are overseen by elders and require almost no overhead. The city church is responsible for training disciples (as Paul set up in Ephesus through the School of Tyrannus).

The “paid staff” is ALL itinerant and hold no permanent positions in the body or city church but are sent to begin new works or build up existing ones (for a temporary period). If one of these five fold ministers (apostles, prophets, evangelists, pastors or teachers) wants to stay in one place they shouldn’t be paid or the church will begin to build itself around that one person’s gifting.

These three structures - body church, city church (discipleship training center) and the apostolic teams are simple and are all that is required (structurally) to see healthy churches, radical disciples and explosive kingdom expansion.

We all owe our Christian faith to Paul’s commitment to this structure. We should have never veered from it.

19

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