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Abrahamic Ecclesiology: A Church That’s Good for Everyone

Posted by Justin under Ecclesiology View recent posts with the tag Ecclesiology on Technorati Mission View recent posts with the tag Mission on Technorati 

I promised a few weeks ago to spend more time thinking and writing about ecclesiology. Doing so requires reflection on the story of God and his people.

I am in the midst of a great ongoing discussion with thewalrus about whether evangelism is an OK thing to do to people. I am arguing that it is, under certain conditions. One of those conditions came up wihen Amy and I were talking with our church planting mentor recently.

He asked us which churches in Seattle are growing, and I said that I was hesitant to answer conclusively because I think some churches are growing at the expense of the Kingdom as a whole. Their theology says that what’s good news for us is bad news for everyone else.

In one sense, this is understandable. If we have The Truth and you don’t, too bad for you, right?

If someone declines to get in on our way of life, then yes, they are missing out, and that’s too bad for them. But that doesn’t mean the Good News has to be bad news for them.

I believe in a way of life in Jesus, in covenant with the Creator God, that is good for the whole world, even for those who don’t buy in.

Say there’s a sale at Macy’s, the best sale ever. I’m going, and I want all the pople I care about to benefit from the amazing prices. I invite people to come with me, offer to give them a ride, even to loan them money if they’re short on cash. Anything so they don’t miss this opportunity.

Let’s say my friend Bob isn’t into shopping, and says he probably won’t go to the sale, even though I know he needs some new clothes and will save money. (Never mind how I know this - stick with me.)

When I hear Bob’s response, what are my options?

1. Do nothing. Enjoy the benefits of the sale for myself, but don’t worry about Bob. After all, it’s his life.

2. Tell Bob he’s a fool, and go on and on about the horrible consequences of his choice. Tell him he’ll suffer if he doesn’t go to the sale, then write him off. Don’t talk to him again, except to remind him of the sale.

Most churches take one of these first two approaches, neither of which embodies God’s promise to make the people of Abraham - and ultimately the church - a blessing to all the peoples of the earth.

How can the church bless those who have not accepted its message? There is a third option in our fable.

3. Go to the sale, enjoy it fully, and get something for Bob.

12 Responses to “Abrahamic Ecclesiology: A Church That’s Good for Everyone”


Whether its in Justin’s indirect reference to a third-party’s sale or (most troubling to me) April’s direct equation of persuasion of any type to selling, I think we’re betraying a fundamentally flawed understanding of the Kingdom.

In my defense, I didn’t actually come up with this analogy. I was trying to work within the constraints of the analogy that was already provided there. I was also trying to make a point that intent is what’s most important in the exchange of ideas (i.e., an exchange of ideas–rather than money or product). I don’t equate evangelism with selling a product and I don’t think Justin was either, but I am not blind enough to believe that there is no element of philosophical marketing, whether right or wrong, inherent in any conversation where our intent is to influence another person to our way of thinking.

Personally, I am the first person to agree that we can do more through acting out our faith then we can by persuading others through dialogue, but we were talking about methods of dialogue here. I am just saying that anytime we have a dialogue where the intent is to persuade, we are exchanging (bartering, marketing, exchanging, selling, etc.) our philosophies in hopes that the other person will receive (buy into) our ideas.

What’s most interesting to me is the fact that there are so many churches out there looking for their next great marketing campaign and searching for ways to “attract” more people to their church, and yet, here we are dickering over the use of marketing metaphors.

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