Andrew Perriman has some challenging thoughts on the emerging church’s need to be biblical, in light of recent criticism, including this (in italics) from Al Mohler (reviewing McLaren’s AGO):
The Emergent movement represents a significant challenge to biblical Christianity. [-Al Mohler]But the emergent movement could also be a ’significant challenge’ in a much more constructive and exciting sense: ‘biblical Christianity’ - not as an ideal construct but as an intellectual product of twentieth century evangelicalism - is imperfect and is open to challenge, correction, realignment, and reinvigoration. I would say that the theology of the emerging church ought to aspire to be more consistently, more critically, more realistically, more adventurously, more honestly biblical than the sort of evangelicalism represented by Mohler. Andrew Perriman, Open Source Theology
First, Andrew, thank you for this. It’s very much what I needed. Your comment on my previous post was more helpful than you can imagine.
Second, this is a little daunting. How could anyone be more biblical than modern evangelicals? If we go by the sheer amount of scripture one has memorized or is familiar with or can pull out in support of an idea, we have no chance. Generations of Sunday school, Bible bowl, proof-texting, and twice-weekly Bible studies have generated a level of total saturation in the Scriptures that I don’t think will ever be replicated.
But maybe there’s no reason to aspire to that kind of biblical literacy - or to be satisfied with it. As Andrew says, we need to be more:
- consistently
- critically
- realistically
- adventurously
- honestly
- biblical
Have we been a victim of our biblical pedagogical methods? Have we focused too much on knowing the details, and not enough on understanding the big picture? And since the details are often quite important, have we used the details to support the points (usually 3 at a time) we’re trying to make from the scriptures, rather than respecting and seeking to understand them as they are (which will also require attention to detail)?
The methods by which I’ve learned the scriptures in my past are:
- Sermons and bible classes
- Reading through the bible
- Reading topical books by Christian authors (usually pastors, who write the books as if for their congregations)
There is a strong connection between how we learn and what we learn, despite our best intentions to just learn “the curriculum” (in this case, the Bible). These didactic methods lend themselves best to biblical teaching that is:
- concise and simple
- self-explanatory and not reliant on heavy background material
- clear and unambiguous in meaning
- clear on moral imperatives
- reinforcing of obedience to such biblical teaching
These are all good things to a point. People need to be able to understand what’s being taught, or teaching isn’t happening. They need to know what to do with the teaching, or there’s no point.
But what if the scriptures are (another list!) more like this?
- messy and complex
- interweaving and a reflection of now-unknown historical situations
- mysterious and/or ambiguous
- not trying to reinforce 19th and 20th century morality
- not all intended as moral teaching
Clearly, we will need different methods for benefiting from scripture. We will need to study the background of the bible the way our best teachers have always done (N.T. Wright is a good place to start). We will need to tolerate the ambiguity and complexity of some scriptures, even if we don’t find it as comforting as the blind certainty we once derived from them. We will need to understand the whole story arc of the scriptures, and find ourselves at its leading edge, since the story God is telling isn’t over.
We will have to consider the possibility that our old moralisms were correct, even if they are now out of vogue. We will have to consider the possibility that our old ways of seeing the world were cover-ups for evil, or at least excuses to keep us from doing what God wants us to do. We will have to accept that scripture doesn’t address every problem we face now or will face in the future. We need to remember that God gave us the scriptures to guide us, but also gave the Spirit to help out and continue the process.
More biblical, indeed. Thanks for the challenge.


Justin, I’ve been thinking a bit about this. Particularly in the light of the lack of people contributing to the commentary at opensourcetheology.net.
I suspect that one of the problems within the evangelical church (from within which I stand) is that it reads and interprets scripture from within its worldview. Evangelicals understand what they think church is and anything else isn’t church. I suggested to the folks at Stanley Road Baptist that they stop thinking of ways to invite people to church but to think of ways to communicate the Christian faith within the environment that their freinds exist within. That is a huge shift from the Evangelical world view of invite them to church and then we will tell them the gospel.
I have started to preach, using my evangelical tools of prayer and thorough study, but drawing on the insights I have gained from the Emerging Church: Christocentric, Missional and Relational approaches. My sermons are becoming more narative.
I know those reflections don’t help you much. You are in the Emerging Church looking back at the Evangelical church and I am in the Evangelical church looking forward to the Emerging Church. The two traditions probably have something to learn from each other.
I often think of the evangelical world as using scripture to advance their own agendas. Becoming more biblical than evagelicals, I believe, will involve being open to give up any or all that we stand for if the textual/historical evidence of scripture calls for it. Otherwise, what’s the point of scripture if everyone is going to do what they want anyway?
This is a great conversation. I think that many evangelicals, from my perspective, tend to worship scripture rather than God. They live for more Bible knowledge, diving into Greek and Hebrew studies, memorizing, debating and knowing. But the Bible is merely a tool, an inspired, powerful and invaluable tool, to know God. It is God we are after, not the Bible.
Aaron - I really appreciate your point about using the Bible to advance our own agenda. This is so prevalent and a n easy path to slide into. I think this comes from believing something so strongly that it becomes sacred, unquestionable. Then we look, not for truth, but for validation of the idea or agenda. After all, it’s unquestionable.
I call this ‘Intellectual Inertia’, that is once an idea is so entrenched, it takes on it’s own mass. Once we are heading in that direction, intellectually, we tend to keep heading in that direction. It takes constant prayer, constant awareness of and listing to the Spirit and constant searching for God to avoid this. It’s an easy deception to fall into and is so prevalent. I’ve found myself there more than once. I ‘woke up’ so to speak and was appalled at what I had believed and how I had acted as a result, and it’s scary to think of how I might be deceived again. We must ever be vigilant, ever looking to God, ever denying ourselves. Any ‘truth’ that becomes so sacred as to be unquestionable becomes dangerous.
For starters, I think we can be more “biblical” than evangelicals by demoting the bible from near-God idol status to what it really is: a historical, human-written (although not devoid of the Spirit) record of God’s pursuit of his people. Echoing salguod above, my experience is that evangelicals almost seem to worship the text itself, which (echoing Graham above) leads to some really unhealthy hermeneutics that end up doing violence to the very people and creation God seeks to reconcile to himself. The Bible is a record, a small dark window through which we can and should peer–but it is not the incarnation.
Doc-
I’d give the bible more light, power, and incarnation than you do (ok, a lot more), but I do think we could use more balance.
I guess one thing I take away from this is that I shouldn’t feel bad for not getting a BibleBite each day if I’m taking the time to delve into some of the heavier stuff with N.T. Wright and so forth. It doesn’t fit the model of devotional reading, but that’s probably OK.
I am somewhat disturbed by your idea that the bible is simply “not devoid of the spirit” virusdoc. If there is any danger is using the bible for our own means, as this conversation has rightly obeserved many evangelicals do, a weak view of inspiration only adds to that problem. the Bible doesn’t contain some godly words, it is the word of God.
That said, I also wonder why no one will define “biblical.” To be biblical is to hold true to the words of scripture. That is, to be biblical means that what we belive and do corresponds to what the bible teaches and directs. The emergent church seems to be criticizing evangelicals for their lack of doing, and then assuming this must because they have false doctrines. It is possible to have a belief that is correct, and fail to act on said belief properly.
Also, could you give me an example of how evangelicals “do violence to the very people and creation God seeks to reconcile to himself.” I am not disagreeing with you on this yet, i just want an example and some evidence to come with such a remark, if you will. Its a serious charge and I really would like to undertsand your claim.
Could
I find the Emergent Church movement fascinating, and this post is a fantastic example of why. You guys are coming to ideas through the process of discovery learning that I was, as a Catholic, taught through lecture. Literally. We had a whole thing on historical context, continuing revelation and wholistic Bible reading back in Sunday School, and it regularly comes up in homilies at Mass.
I probably shoudn’t have said that, because now people are going to get on you for being too much like the dirty papists